童僧海报
812
6.0

童僧

导演:

朱京中

主演:

金泰进,金礼玲

别名:

未知

影片信息

6.0

812人评分

韩语

语言

未知

上映时间

未知

片长

影片简介

本片以一个住在佛寺中的9岁男孩的生活为背景,讲述了这样一个故事:在深山寺庙里,三名来自不同世代的僧人一起生活,其中一个充满幻想与童真的九岁的童僧Do-nyeom,自出生起就在这座寺苗里修炼,但面对着各种清规戒律却不断地与之冲突。  童僧整天期盼着母亲来看他,接他一起生活,但是母亲却迟迟未来,于是,他便把一个经常到访寺院的寡妇当成自己的妈妈,那名寡妇亦希望收养童僧。可是,这样得来的母亲并没有给他带来多少快乐,一年之后,本来要收养他的少妇又忽然改变了主意。  他的大师兄——二十岁的少僧Jung-sim虽然住在寺院多年,但每对着一见钟情的女子,仍闯不过情关而动了色心,并且打算还俗。寺院的主持面对两名僧人,不知如何是好……  最后,童僧决定离开寺庙去寻找自己的母亲,动了凡心的大师兄也因为无法解决内心欲望与戒律的冲突,最终离开了寺院,走上了新的生活……

播放列表

相关推荐

猜你喜欢
换一换
关于在短时间内的某几个人的经过
109
9.0
已完结
关于在短时间内的某几个人的经过
9.0
更新时间:前天13:21
主演:未知
简介:Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
2961
1959
关于在短时间内的某几个人的经过
主演:
五亿探长雷洛传
444
10.0
已完结
五亿探长雷洛传
10.0
更新时间:昨天23:11
主演:刘德华,张敏,邱淑贞,吴孟达,陈惠敏,秦沛,关海山,龙方
简介:本片用一个香港警察从理想青年变成一代枭雄的过程,反应了香港五六十年代的社会问题。  1949年,热血青年雷洛(刘德华 饰)成为警察。当时,香港警察待遇不高,警察向商户们收取保护费的潜规则蔚然成风,雷洛不愿意和他们同流合污,受到同事们的排挤,也得罪了权倾一时的探长颜同(秦沛 饰),面临停职的危险,然而,探长陈统(关海山 饰)暗暗欣赏他,对他维护有加。  雷洛和杂货店老板的女儿阿霞(邱淑贞 饰)两情相悦,但是阿霞的父母不愿意女儿跟着他受苦,百般阻挠。雷洛借酒浇愁,到黑社会的赌场闹事,被人殴打,多亏探长陈统搭救,并帮他筹到了五万元的聘礼。  但是,1951年九龙东头村的大火,烧毁了雷洛的美梦。雷洛一家侥幸逃脱,阿霞家人却葬身火海,阿霞本人也音信全无。  转眼到了50年代末,雷洛经历了警队派系倾轧,几经浮沉,渐渐适应了香港警界,收保护费的事情也做得得心应手。他有幸娶到了“大捞家”白饭鱼的女儿,美丽泼辣白月娥(张敏 饰),靠着岳父的大力支持和自己在镇压1957年九龙暴动中的出色表现,荣升探长。  成为探长的雷诺规范了管区内收取保护费的制度,减少了各界冲突,深得上级的器重。恰逢油尖区探长退休,雷洛和颜同都成为了这个职位的有力竞争者,二人各自展开了行动,一时风起云涌,此时,雷洛意外遇见了一个人,让他震惊不已……
2940
1991
五亿探长雷洛传
主演:刘德华,张敏,邱淑贞,吴孟达,陈惠敏,秦沛,关海山,龙方
羞耻1968
329
7.0
已完结
羞耻1968
7.0
更新时间:昨天05:29
主演:丽芙·乌曼,马克斯·冯·叙多夫,西格·菲尔斯特,古纳尔·布约恩施特兰德,贝吉塔·瓦尔堡,汉斯·阿尔弗莱德森,英瓦尔·谢尔松,弗兰克·松德斯特伦,乌尔夫·约翰松,维尔戈特·斯耶曼,本特·埃克隆德,约斯塔·普吕塞柳斯,维利·彼得斯,芭布洛·约尔特·阿夫·奥纳斯,阿格达·海林
简介:在这个世界上,总有一些人因为他们的特立独行而被人铭记。杨(马克斯·冯·西多 Max von Sydow 饰)和伊娃(丽芙·乌曼 Liv Ullmann 饰)是一对个性独特的音乐家夫妻,战争的到来摧毁了他们赖以生存的家园,为了躲避战乱,两人乘船来到了一座小岛之上,在那里,夫妻两过上了日出而作日落而息的田园生活。  好景不长,战火很快就蔓延到了小岛上,军队和紧接而来的游击队打得不可开交,杨和伊娃好不容易得来的平静生活再度面临巨大危机,好在有好友雅克比(甘纳尔·布耶恩施特兰德 Gunnar Björnstrand 饰)慷慨地出手相救,他们才得以脱离险境。然而,令杨无法接受的是,雅克比在身为恩人的同时竟也是他的情敌,他和伊娃之间并不纯洁的关系令杨心中妒火中烧。
518
1968
羞耻1968
主演:丽芙·乌曼,马克斯·冯·叙多夫,西格·菲尔斯特,古纳尔·布约恩施特兰德,贝吉塔·瓦尔堡,汉斯·阿尔弗莱德森,英瓦尔·谢尔松,弗兰克·松德斯特伦,乌尔夫·约翰松,维尔戈特·斯耶曼,本特·埃克隆德,约斯塔·普吕塞柳斯,维利·彼得斯,芭布洛·约尔特·阿夫·奥纳斯,阿格达·海林

童僧

扫一扫手机看
复制
首页
电影
连续剧
综艺
动漫
短剧
体育
资讯